Nepal, Bhutan & Tibet

BHUTANESE REFUGEES IN NEPAL

SUFFOLK UNIVERSITY
Sawyer Business School
BHUTANESE REFUGEES IN NEPAL
GVT 668 – UN and Humanitarian Governance
Submitted to: Professor Luise Druke
Submitted by: Kayur Shrestha
Suffolk ID # 1241658, (Full-time MBA)
April 13, 2008
1 EXECUTIVE SUMMARY
Since 1990, approximately 107,000 Bhutanese had been confined to seven refugee
camps in south-eastern Nepal. The Bhutanese authorities adopted a series of ethnonationalist policies which effectively disenfranchised many ethnic Nepalese, depriving
them of citizenship, civil rights and other humiliation (dress code and barring Nepali in
educational curriculum). Eventually in 1990, the Lhotshampas who could not prove
their residency status before 1958 were expelled from the country and fled to Nepal and
to India (West Bengal).
After the reinstitution of parliament and a series of ceasefire talks between the
Government of Nepal (GoN) and Maoists, the government has maintained its
commitment to assist the Bhutanese refugees. However, these refugees are not allowed
to be engaged in economic activities and they lack access to land for agriculture
production. The problem of Bhutanese refugees has lingered for almost two decades
and their fate has remained elusive. Basic necessasities, education for these refugees are
funded by the Government of Nepal, various United Nations (UN) agencies and other
donors. There have been several high-level political bilateral meetings between the two
countries to solve the crisis but with no results.
In 2007, GoN announced that refugees who wished to opt for third country resettlement
could do so. Lately, the US, Canada, Australia, New Zealand, Netherlands, Norway and
Denmark have agreed to resettle these refugees. However, there is disagreement
amongst the young and old population as the young people prefer to start afresh in a
new country whereas the older generation wants to go back to Bhutan.
2 ABBREVIATION
AMDA Association of Medical Doctors of Asia
DHS Demographic Health Survey
ECHO European Community Humanitarian Office
GoN Government of Nepal
IOM International Organization for Migration
IP Implementing Partner
JVT Joint Verification Team
MJC Ministerial Joint Committee
NOC No Objection Certificate
PCC Police Clearance Certificate
UN United Nations
UNDP United Nations Development Agency
UNHCR United Nations High Commissioner for Refugees
WFP World Food Programme
WHO World Health Organization
3 C
Page No.
EXECUTIVE SUMMARY 2
ABBREVIATION 3
CHAPTER I 6-13
Introduction
1.1 General Country Information 6
1.2 Major International Human Rights and Refugee Instruments 7
1.3 Background on the Refugee Crisis 8
1.3.1 Bhutan Citizenship Act, 1977 9
1.3.2 Bhutan Marriage Act, 1980 9
1.3.3 Bhutan Citizenship Act, 1985 10
1.3.4 The 1988 National Census, Bhutan 11
1.4 Why ‘Refugees’ ? 11
1.5 Objectives 13
1.6 Limitations of the Study 13
1.7 Research Methodology 13
CHAPTER II 14-25
Situation Analysis
2.1 General Living Conditions and Refugee Self Administration 15
2.1.1 Food 15
2.1.2 Education 16
2.1.3 Health 18
2.1.4 Economic Conditions 19
2.1.5 Integration and Situation with Local Population 19
2.1.6 Safety and Freedom 20
4 2.2 Efforts to Solve the Refugee Situation 21
2.2.1 Political Efforts 21
2.2.2 Diplomatic Efforts 22
2.3 Third Country Resettlement 23
2.4 Role of the UNHCR 24
CHAPTER III 26-27
Conclusion
3.1 Conclusion 26
Bibliography 28

5 CHAPTER I – INTRODUCTION
1.1 General Country Information
Nepal is a land-locked country between India and the People’s Republic of China. It is
about 880 kms. long from east to west and is 190 kms. wide from north to south. It
covers an area of 147,181 sq. km. From north to south Nepal has a topography which is
: (a) the Mountain range with an altitude of over 5,000 metres (b) the hills at an altitude
of 500 to 5,000 metres (c) the Terai with its low river valleys. Nepal’s landlocked
position and exceptionally difficult terrain pose additional problems to its development.
Per capita income is reported to be US$ 272
1
. The country is ranked 142 in the UNDP
Human Development Report 2007/2008. It has a population of approximately 25.8
million
2
. The official language is ‘Nepali’ and the population consists of ‘Hindu
(80%)’, ‘Buddhist (10%)’, ‘Muslim, Christians and Others (10%)
3
.
Bhutan is also a land-locked country between India and the People’s Republic of
China. It is about 300 kms. long from east to west and is 170 kms wide from north to
south. It covers an area of 38,394 sq. km
4
. It is a Himalayan nation, located towards the
eastern extreme of the aforementioned mountain range. Its shape, area, and
mountainous location are comparable to that of Switzerland and is popularly known as
Switzerland of Asia. From north to south they are: i) the mountains (commonly known
as the Himalayas); ii) the highlands, which is the most populous part and where the
capital ‘Thimpu’ lies; iii) the valleys and iv) the southern strip consisting mostly of
tropical plains more typical to that of the southern plains of Nepal. The Lhotshampas
Nepalese descendents who moved to the southern lowlands of Bhutan in the nineteenth
century. Only two percent of Bhutan is arable land and most of it is focused here. In
terms of economic development, its per capita income is reported to be US$ 1,325. The
country is ranked 133 in the UNDP Human Development Report 2007/2008. It has a

1
UNDP Human Development Report 2007/2008
2
http://www.cbs.gov.np/Nepal%20in%20figure/nepal%20in%20figures%202006.pdf
3
http://en.wikipedia.org/wiki/Nepal
4
http://www.bhutan.gov.bt/government/aboutbhutan.php
6 population of 634,982
5
. The official language is ‘Dzongkha’ and the population
consists of ‘Hindu (24%)’, ‘Buddhist (75%)’, ‘Others (1%)’
6
.
Map of Nepal and Bhutan
1.2 Major International Human Rights and Refugee Instruments
Nepal and Bhutan are the member states of the UN, the state of ratifications is the
following:
7 Year of Ratification
Major International Human Rights and Refugee
Instruments
Nepal Bhutan
1. International Convention on the Prevention and Punishment
of the Crime of Genocide 1948
1969 –
2. International Convention on the Elimination of All Forms of
Racial Discrimination 1965
1971 1973
3. International Covenant on Civil and Political Rights 1966 1991 –
4. International Covenant on Economic, Social and Cultural
Rights 1966
1991 –
5. Convention on the Elimination of All Forms of
Discrimination against Women 1979
1991 1981
6. Convention against Torture and other Cruel, Inhuman or
Degrading Treatment or Punishment 1984
1991 –
7. Convention on the Rights of the Child 1989 1990 1990
8. 1951 Convention relating to the Status of Refugees
8
– –
9. 1967 Protocol relating to the Status of Refugees
8
– –

5
http://www.bhutan.gov.bt/government/aboutbhutan.php
6
http://en.wikipedia.org/wiki/Bhutan
7
Source : UNDP Human Development Report 2007/2008 (SN 1-7)
8
http://www.unhcr.org/protect/PROTECTION/3b73b0d63.pdf
7 1.3 Background on the Refugee Crisis
The root cause of the Bhutanese refugee crisis can be traced in the history of migration
to Bhutan. Bhutan’s population consisted of three major groups – Ngalongs, The
Sharchhops and The Lhotshampas. The Ngalongs were politically and culturally
dominant, lived in the central and western regions of Bhutan and were of Tibetan
descent (Bhutan’s king is a Ngalong). The Sharchhops lived in eastern Bhutan and were
the earliest migrants of Indo-Burmese origin and followed Tibetan Buddhism.
Together, these two groups were known as Drukpas. The Lhotshampas were the third
major group who greatly differed from the Drukpas in their culture, language, religion
(Hindu) and ethnicity and were of Nepalese origin, and moved to the southern lowlands
in the 19
th
century. They became eligible for citizenship under the Bhutan’s Nationality
Law of 1958. They were also admitted into the bureaucracy and were made members of
the cabinet and the judiciary.
During the 1980s, the rapidly growing Lhotshampas population and influence were
perceived to be a threat to Bhutan’s cultural identity and the elite’s own privileged
position including the king. The 1988 census revealed that Bhutan’s population was
48% Buddhist, 45% Hindu (Nepali) and 7% ‘other’
9
. The government used these
alleged threats as a rationale for a series of discriminatory measures aimed at political,
economic and cultural exclusion of the Lhotshampas. The government passed two new
citizenship acts in quick succession in 1977 and 1985, tightening the eligibility for
Bhutanese citizenship.

9
http://www.unhcr.org/publ/PUBL/4444d3c93e.html
8 1.3.1 Bhutan Citizenship Act, 1977
10
The previous National Law of Bhutan 1958 prescribed ‘fatherhood’ as the criteria for
granting citizenship which is normal in Asia. However, in 1977, the Bhutanese
government enacted a new citizenship act which set the following three conditions for
granting citizenship :
1. In the case of government servants an applicant should have completed 15 years of
service without any adverse record.
2. In the case of those not employed in the Royal Government, an applicant should
have resided in Bhutan for a minimum period of 20 years.
3. In addition, an applicant should have some knowledge of the Bhutanese language
both spoken and written and the history of Bhutan. Only those applicants who fulfill
the above requirements may apply for grant of citizenship to the Ministry of Home
Affairs, which will ascertain the relevant factors and submit the application to the
Royal government for further action.
This act increased the residency requirement for citizenship by 10 years from five to 15
years of government servants and from 10 to 20 years for all others. Furthermore, the
act would deprive anyone who was involved in activities against the people, the country
and the King.
1.3.2 Bhutan Marriage Act, 1980
10
This act though enacted in 1980 was forcefully implemented in 1988 to target the wives
of the Lhotshampas. The discrimination was mainly against the Lhotshampas women
and their children. The act declared all foreign wives of Bhutanese citizens as noncitizens contradicting all international norms and civilized behavior. Any Bhutanese
citizen (if a government employed) would be denied promotion and other civil facilities

10
http://www.bhutannewsonline.com/lawsofbhutan.html
9 if he / she was married to a Lhotshampas. The provisions of this act were targeted at
penalizing Bhutanese who had any links to the Lhotshampas.
1.3.3 Bhutan Citizenship Act, 1985
10
Still fearing the threat of the Lhotshampas, the government made further amendments
to the citizenship act and introduced a new act in 1985. Its major features were :
1. Citizenship by Birth: Unlike the previous acts, a child automatically qualified for
citizenship if both parents were Bhutanese.
2. Citizenship by Naturalization: The act also raised the bar high for citizenship
requiring residence of 15 years for government and 20 for others; proficiency in
Dzongkha (official language); good knowledge of local customs, traditions, history
of Bhutan; good moral character; no record of imprisonment for criminal offences
or having spoken against the government or the king. This act granted the
government the prerogative to reject any application.
3. Citizenship by Registration: If a person had permanently domiciled in Bhutan on
or before December 31, 1958 and one’s name had been registered in the Ministry of
Home Affairs census register.
The 1985 Bhutanese citizenship act effectively deprived the Lhotshampas of their
citizenship and civil rights. The government brought all Lhotshampas under the scope
of citizenship by registration only. Since the act was given a retrospective
implementation of 1958, all children born of a marriage between only a single
Bhutanese parent (1958-1988) were declared non-citizens and so called ‘illegal’ and
‘economic migrants’. In addition, the government introduced measures to enforce
rigidly the Druk dress code and forbid the use of Nepali in the educational curriculum.
Special permission was required for admission to schools and to sell cash crops.
10 1.3.4 The 1988 National Census, Bhutan
11
The government then conducted a census starting from southern Bhutan, targeting the
Lhotshampas as other ethnic groups (excluding of Nepali descent) did not have to prove
anything to retain their citizenship. They even refused to accept residency records (land
tax receipts) prior 1958 (1957 or earlier) stating that 1958 was the base. The census
started to classify the population into seven categories:
F1 Genuine Bhutanese
F2 Returned migrants, i.e. people who had left Bhutan and then returned
F3 Drop-out cases, i.e., people who were not around at the time of the census
F4 A non-national woman married to a Bhutanese man
F5 A non-national man married to a Bhutanese woman
F6 Adoption cases – this case was mainly misused by the government to include
Indian citizen of Ngalung ethnicity
F7 Non-national, i.e., migrants and illegal immigrants
1.4 Why ‘Refugees’ ?
The 1951 Refugee Convention, Article I A (2) defines a refugee as –
“A person who is outside his or her country of nationality or habitual
residence; has a well-founded fear of persecution because of his or her race,
religion, nationality, membership or a particular social group or political
opinion; and is unable or unwilling to avail himself or herself of the protection
of that country, or to return there, for fear of persecution.”
Sadako Ogata, former United National High Commissioner for Refugees said
“Refugees are not born but created by states, individuals and groups. The issue
of human rights and the problems of refugees are inextricably linked. The vast
majority of refugees are driven from their homes by human rights abuses.
Persecution, torture, killings and the reprehensible practice of ‘ethnic
cleansing’ generate huge flow of refugees”.
12

11
http://www.geocities.com/bhutaneserefugees/orign.html
12
http://www.geocities.com/bhutaneserefugees/
11 The population who fell under the F1 category was declared genuine Bhutanese and
hence widespread confusion were amidst the Lhotshampas as the threat of deportation
of non F1 status loomed. The results claimed that there were around 120,000 illegal
population in southern Bhutan which was 1/6 of the entire population. The government
started to further implement a series of “Bhutanization” measures
13
.
On Jan 16, 1989, the king issued a royal decree which required all citizens to observe
the traditional Durkpa code of values, dress and etiquette called Driglam Namzha
14
.
Mr. Tek Nath Rizal (a Lhotshampas), the then member of the Royal Advisory Council
took the matter to the king personally and reported the latter of the serious political
repercussions if the situation was not addressed. On the contrary, the government
instead of addressing the problem labeled Mr. Rizal as an anti-national. Later, he fled
the country and crossed over to the Indo-Nepal border and advocated for the refugees’
rights from Nepal.
Meanwhile, the Lhotshampas perceived these policies as a direct attack on their cultural
identity and began to organize political demonstrations against the restrictive
legislations. This led to mass demonstrations in September and October 1990. The
response from the government was swift and classified all demonstrators as antinationals. The Bhutanese government then introduced another rule requiring all
Lhotshampas to produce a ‘No Objection Certificates (NOCs) or Police Clearance
Certificates (PCC)’ from the police stating that none of their relatives were involved in
the protests. The NOC was required for getting admission into schools, for civil service,
issuing passport, seeking scholarship, payment for crops.
The government forces began frequent raids on the homes of Lhotshampas, arbitrarily
arresting, torturing and detaining without trails. There were widespread inhuman and
degrading treatment of women and girls being raped in the course of these raids. Even
the property and houses were destroyed. Locals were forced to sign ‘voluntary
migration certificates’. In December 1990, the authorities announced that anyone who

13
Last Hope, Human Rights Watch May 2007, p 15
12 could not prove residency of the country before 1958 must leave or hence face
consequences.
The right to education of Lhotshampas children, right to free speech and the very right
to live freely was denied by the Bhutanese government. They are the victims of the
discriminating racial and ethical policy of their own government. The actions of the
Bhutanese government are a form of ‘ethnic cleansing’ of the Lhotshampas. The
Lhotshampas feared for their life and well being in their own country and had to flee to
eastern Nepal and the Indian state of West Bengal thus making them ‘refugees’ fitting
Ogata’s definition. These refugees were trapped in a ‘protracted refugee situation’ as
they had been in exile for more than five years with no immediate prospect of durable
solution (repatriation, local integration or resettlement in a third country) for almost two
decades.
1.5 Objectives
The main objectives of this paper are as below:
♦ study the living conditions in the Bhutanese refugee camps
♦ assess the role of the United Nations High Commissioner for Refugees (UNHCR)
1.6 Limitations of the Study
The study is based on literature review on the issue of Bhutanese refugees. Secondary
data such as reports of human rights organizations, web resources, newspaper articles
were used. Hence the limitation of this study is the availability of primary data.
1.7 Research Methodology:
The research methodology applied for this study was the review of literature which
included annual reports from various organizations, web resources, newspaper articles
on the Bhutanese refugee situation.

14
Last Hope, Human Rights Watch May 2007, p 15
13 CHAPTER II – SITUATION ANALYSIS
Nepal, despite its poverty has maintained its willingness to accommodate Bhutanese
refugees. At the request of the Nepalese government, UNHCR came to the country in
1989 after the first influx of Bhutanese refugees
15
. The Bhutanese refugees are living in
seven camps in the south-eastern part of Nepal. The first camp was established for a
group of 235 refugees. UNHCR is entrusted with the management of refugee camps
and the Nepalese government has established a ‘Refugee Coordination unit (RCU)’
under the Home Ministry. The seven camps in the eastern districts of Jhapa and Morang
are :
Camp Population Camp Population
Beldangi I Khudunabari 13,330 18,250
Beldangi II 22,480 Sanischare 20,910
Beldangi II ext. 11,550 Timai 10,260
Goldhap 9,470 Total 106,250

Source: 2005 UNHCR Statistical Yearbook
Map of the seven Bhutanese Refugee camps in eastern Nepal

15
http://www.un.org.np/agencyprofile/profile.php?AgencyID=7
14 2.1 General Living Conditions and Refugee Self Administration
The Bhutanese refugee camps are huts made of mud, straw and local materials
(thatched huts). The camps have water and sanitation facilities and are often praised for
the quality of services offered to the refugees. In addition, the refugees themselves are
involved in the leadership and daily administration of the camps ensuring participatory
approach to camp management. The elections to choose camp management
representatives from the refugee population had begun since 1992. Refugees eagerly
look forward to Election Day and the opportunity to exercise their democratic right to
vote – even though it is in a refugee camp far from their homeland. UNHCR has also
taken a lead in involving women participation for these elections.
Bhutanese refugees in Nepal held elections over the course of 3 days (May 2 to 4, 2006) for their camp
representatives, casting ballot papers in containers usually used to store drinking water. © UNHCR/A. Khatoon
2.1.1 Food
Since the refugees have no access to land, agriculture they depend on World Food
Programme’s (WFP) assistance for food. However, with the passage of time, this
assistance has come under increasing budgetary constraints. One of the more dramatic
signs of donor fatigue came in December 2006, when the WFP warned that it had not
yet received any international donations to fund its food aid to the refugees for the next
two years, and would be forced to cut rations to the refugees unless it received
15 immediate funds.
16
However, WPF received funding from the European Community
Humanitarian Office (ECHO), Canada and the US. The general ration provides an
energy value of approximately 2,100 kcal/person/day including 45 grams of protein, 30
grams of fat and most of the essential micronutrients. In addition, the food ration
reflects cultural and dietary preferences of the Bhutanese refugees. (WFP report 2007)
The impact of the budget cuts and the rising world oil prices has been severe. In Nepal,
there has been a 61% increase in fuel prices since Jan 2005 which resulted in bi-weekly
rations distribution until the end of 2005.
17
From 2006, the refugees began using
environmentally friendly bio-briquettes to offset increased cost of kerosene. UNHCR
also launched a two-week information campaign in the camps and provided trainings
on the correct use of briquettes. The refugees had expressed unhappiness about the
change as they had been using kerosene since 1992. UNHCR Representative Abraham
Abraham remarked that – given budgetary and funding constraints, and also to prevent
environmental degradation around the camps due to the pressure of the refugee
population on the forest, the agency has opted for viable fuel alternatives. Kerosene
accounted for over 30% of the total programme budget for the refugees in 2003. This
rose sharply to 41% in 2004 and then again to 50% in 2005.
18
2.1.2 Education
The Bhutanese refugees in Nepal have access to basic education in the camps. The
camp schools offer free education to the refugee children up to grade ten. The quality
of education offered in the refugee camps appears to be superior to the average schools
in Nepal
19
. However, lack of opportunity after school had created high dropout rates. A
refugee teacher in Sanischare camp observed that more and more students are dropping
out of school because they have no future prospects. “There is frustration, they see no
bright future. They ask, ‘What is the use of studying, when there are no opportunities?’

16
“Absence of funds Threatens UN Efforts to Feed 106,000 Bhutanese Refugees in Nepal,” UN News
Centre, December 22, 2006, http://www.un.org/apps/news/story.asp?NewsID=21084&Cr=nepal&Cr1
17
http://www.unhcr.org/news/NEWS/431875b84.html
18
http://www.unhcr.org/news/NEWS/43a19f424.html
16 Some drop their studies and loiter, they remain idle. The frustration is increasing all the
time.”
20
Bhutanese refugee school boys shelter from the monsoon rains in Khudunabari camp in Jhapa district, eastern Nepal.
Most of them were born in exile and have never seen Bhutan. © UNHCR/J.Pagonis
The change from kerosene to bio-briquettes had an indirect impact on the refugee
children’s ability to complete secondary education. To pursue higher education (from
grade 11 onwards), these children had to attend private Nepalese colleges where
education was not free. Those who could afford the colleges used to rent a room in the
town, and to minimize their living expenses, used to prepare their own food, using a
portion of their family’s monthly ration of kerosene. However, using briquettes
produced too much smoke and little light; the students could no longer prepare food in
their rooms or read after dark. As a result, many students have been forced to give up
their rooms in the towns. Some students went to their college on bicycles on a daily
basis, which for many took about one hour each way. But most of the students were
forced to abandon their education, since their colleges were two to three hours away
from the camps.
21

19
UNHCR supported primary education is part of refugee protection and assistance but secondary
education id dependent on outside scholarship as it is not considered to be the right of refugee children.
20
Human Rights Watch interview (K24), Sanischare camp, November 14, 2006. Last Hope, Human
Rights Report, p 18
21
Human Rights Watch Report, Last Hope, pg. 22
17 2.1.3 Health
UNHCR, together with its implementing partners (IPs), has been supporting health,
nutrition, water and sanitation activities for the refugees. A Joint UNHCR-WHO
evaluation of health and health programmes in Bhutanese refugee camps in Nepal states
that –
‘Currently, crude and under-five mortality rates among Bhutanese refugees are
considerably lower than those of the surrounding population. In general, access to
curative health services is better for the refugee as compared with the host population.
However, despite distribution of an adequate general ration, nutrition indices for the
refugees are not markedly different to those reported in the DHS (Demographic and
Health Survey) of 2001 for the local population.’
22
The population has been taken into
consideration while implementing nation wise health campaigns such as polio, measles,
vitamins, Japanese encephalitis.
Due to the protracted state of the refugee situation, frustrated to seek employment and
pursue higher education, there has been an increase in the incidence of mental health
illness like depression and anxiety. As of mid 2001, 24 refugees have committed and
another six have attempted suicide.
23

There has also been an increase in the sexually transmitted diseases inside the camps as
the incidences of gender based violence against women seem to have increased.
Besides, some refugee women seem to be involved in prostitution to sustain the
economic hardship faced in the camps.

22
Refugee Health in Nepal, Joint UNHCR-WHO Report, April 2005, p. 1
23
Trapped by Inequality, Human Rights Watch, Vol. 15 No. 8 C, p 21
18 2.1.4 Economic Conditions
Nepal allows the refugees to remain in its land but when it comes to rights, only few
have been granted to them. The inability of these refugees to earn any living makes
them very dependent on external assistance and has led them to wrong deeds like
prostitution and theft. UNHCR has been giving income generating trainings to the
refugee population.
2.1.5 Integration and Situation with Local Population –
Local integration into the host society is the most preferred solution to have refugees to
cease their refugee situation. However, as Arthur Helton said-
“When they (refugees) cross international borders and present themselves in
countries that are better off, whether by virtue of enjoying relative economic
prosperity or circumstances of peace and stability in which people can pursue
normal lives, some people become afraid. This forced movement of people has
profound effects both on the ordinary citizens of receiving states and on the
communities within those states, or sometimes even on those states themselves.
Change is almost always painful, and ordinary people may be afraid that they
will lose jobs or privilege, or, perhaps most fundamental of all, their identity in
societies that are being changed irrevocably by the arrival of newcomers.”
24

As correctly described by Helton above, there has been sporadic tensions between the
locals and the refugee population in eastern Nepal. The GoN has prohibited them from
engaging in income-generating activities even with the camp areas. In 2005, UNHCR’s
Executive Committee (ExCom) adopted Conclusion 104, which called on states “to
facilitate, as appropriate, the integration f refugees, including, as far as possible,
through facilitating their naturalization.”
25
However, Nepal government policy is firmly
aimed at barring the Bhutanese refugees from integrating in Nepal, both in legal and in
economic terms. As Nepal has not ratified the 1951 Refugee Convention or its 1967
Protocol, it has not adopted national refugee legislation and thus has no legal obligation
of integrating them into their national population even though some refugee children
were born in Nepal.

24
Arthur C. Helton, The Price of Indifference, p 13
25
UNHCR, ExCom Conclusion 104 (LVI), “Conclusion on Local Integration,” October 7, 2005
19 The protracted refugee situation has sowed some skepticism amongst the local
population as to whether these refugees would ever return thus creating an ill-feeling
due to sense of insecurity. The reason for tensions range from issues like collecting
fallen trees, dried leaves and twigs from local forests to issues of cheap labor in the
area. Locals complain that refugees work illegally as low wage laborers thus driving
prices down and pollute the environment by disposing waste into the river used for
irrigation. Besides, the locals are also envious to the attention given to these refugees
who get quality education and health care facilities than them.
The confrontation is usually not serious but there have been events when lives have
been lost. In Feb 2007, clashes between refugees and locals outside Sanischare camp in
Morang district left one refugee dead and eight wounded
26
.
UNHCR has played a constructive role in diffusing tensions among the locals and the
refugees. Gestures like handing over two garbage trucks, projects on small scale forest
rehabilitation, road and bridge building to help alleviate the socio-economic impact of
the refugees on local communities have been helpful. Association of Medical doctors of
Asia (AMDA) Nepal, the organization that provides health care services to the refugees
have also provided to locals.
2.1.6 Safety and Freedom
Though the camps are usually safe, there has been incidents of fire which has made
living conditions risky. In Nov. 2007, some 400 refugees received emergency
assistance after a fire broke out in Beldangi 1 camp. Another devastating fire broke out
in the Goldhap refugee camp leaving an estimated 8,000 people as homeless. The fire
destroyed almost 90% of the camp buildings.
Though the Bhutanese refugees enjoyed quality education and health care facilities,
they had limited right to movement. The protracted refugee situation led the refugees to
launch agitation and stage protests outside the camps demanding repatriation. In May

26
http://www.unhcr.org/news/NEWS/45dec3966.html
20 2007, thousands of Bhutanese refugees residing in camps began a march to exercise
their right to return to their homeland but violence escalated when refugees clashed
with Indian police on the Mechi Bridge dividing India and Nepal. One refugee was
killed and several injured. The Nepalese government had to impose curfew in the
surrounding area to calm the tension and barred the movement of the refugees. The
refugees needed to obtain “out-passes” to leave the camp for more than a day and these
passes were issued for a maximum of one week.
2.2 Efforts to Solve the Refugee Situation
The Bhutanese refugee situation is one of the longest running refugee situations in
Asia. There have been several efforts both on the bilateral and international level to
solve the situation.
2.2.1 Political Efforts
There have been 15 rounds of Nepal-Bhutan Ministerial Joint Committee Meeting
(MJC). In the 10
th
round of talks in Dec 2000, the two governments agreed to the
creation of a Joint Verification Team (JVT), consisting of representatives from both
governments to verify and categorize the refugees. Serious short-comings of this
process were lack of transparency, a highly flawed four-tier categorization system and
the exclusion of the UNHCR.
The Bhutanese and Nepalese governments agreed upon a system of categorization into
four groups:
27
Category Results
a) Bonafied Bhutanese who were forcibly evicted 2.40%
b) Bhutanese who voluntarily migrated 70.55%
c) Non-Bhutanese 24.20%
d) Bhutanese who have committed crimes 2.85%

27
Source-http://www.nepalnews.com.np/contents/englishdaily/ktmpost/2003/jun/jun19/index1.htm#1
21 Only one of seven camps (Khudanabari with 10% refugee population) was verified and
the results were released two years later in 2003. The results were not well received
with the refugees and due to some unfortunate incident (argument), the joint exercise
was stalled. In a separate registration program launched by the Ministry of Home
Affairs (Nepal), out of the total registered refugees, 84.65% possessed Bhutanese
citizenship certificates, 10.05% had land ownership documents, 2.95% had school,
marriage, court and service documents of Bhutanese government while only 2.35% had
not evidence (it is alleged that their documents were seized by the Bhutanese
authorities)
28
.
2.2.2 Diplomatic Efforts
In May 2000, the High Commissioner of UNHCR, Sadako Ogata met with the kings of
Nepal and Bhutan and also with the ministers of India to accelerate solution to the
refugee situation. There also have been several high profile visits to Nepal and Bhutan
by senior UNHCR officials. In July 2006, UNHCR’s Assistant High Commissioner for
Operations, Judy Cheng-Hopkins visited the refugee camps and urged the refugees to
be patient a bit longer. She had given three possible solutions for the refugees – return
to their own country – which elderly refugees and their leaders favored, integration into
Nepalese society or resettlement in a third country. In May 2007, the High
Commissioner, António Guterres came for a four-day mission to Nepal and Bhutan
which demonstrates the level of attention given by the international community to these
refugees. However, results are yet to be forthcoming and the recent elections of April
10, 2008 is expected to offer some new prospects for fresh negotiations for ratification
of Geneva Convention, adopting of national asylum law and eventually local
integration of those Bhutanese refugees who do not wish to be resettled or who cannot
be repatriated home.

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http://www.mofa.gov.np/bilateral/nepal-bhutan.php
22 2.3 Third Country Resettlement
Due to the protracted situation, 15 rounds of failed bilateral negotiations and growing
impatience of the refugees, the chances of repatriation had grown slim. However, some
Western countries expressed a strong interest to UNHCR in resettling some of the
refugees. In Oct 2006, US Assistant Secretary of State for Population, Refugee and
Migration Affairs Ellen Sauerbrey announced that the US was offering to resettle
60,000 Bhutanese refugees from Nepal. Canada, Australia, Norway, Netherlands, New
Zealand and Denmark have each offered to resettle 10,000 refugees.
29
The High
Commissioner António Guterres during his 23 May 2007 visit to Nepal made it clear
that the choice of resettlement or repatriation would be up to the refugees and no
pressure should be exerted on them.
30
A US-bound refugee bids her friends and relatives
goodbye in eastern Nepal’s Sanischare camp.
© UNHCR/V.Tan
Bhutanese refugees arriving at the Tribhuvan
International Airport to fly to the USA for
resettlement on Monday, Mar 10 08. 20
Bhutanese refugees left for America today.
© nepalnews.com/NPA
This announcement however sparked heated debate amongst the refugee population.
The older generation was wary and did not like the idea of third country resettlement
whereas the younger generation were tired of staying in the camps and supported the
resettlement as an opportunity to start fresh. There were several incidents of clashes
between the refugees in the topic of resettlement. In May 2007, clashes in Beldangi II
refugee camp between groups with differing opinions over third country resettlement

29
http://edition.cnn.com/2008/WORLD/asiapcf/03/25/bhutan.refugees/index.html
30
http://www.unhcr.org/news/NEWS/465477cf4.html
23 resulted in two deaths. Various underground outfits have emerged within the camps,
issuing threats to refugees supporting the resettlement option.
The resettlement option follows a careful and systematic order. Resettlement to the US
is organized by the US government through its Overseas Processing Entity and the
International Organization for Migration (IOM). Refugees must first express
willingness in resettlement and need UNHCR referral. The final decision on their
acceptance is made by the resettlement country after an interview. Though UNHCR has
no role in making decisions, it facilitates the entire resettlement process taking into
account what is best for the refugees. When feasible, selected refugees are given
cultural orientation to prepare them for their new life abroad.
In mid Jan 2007, the Nepalese government agreed to issue exit permits to the refugees
and has opened the door for third country resettlement. A first group of 100 refugees
left the camps in March 2008 to the US. UNHCR states that – a total of 25,000 refugees
have so far registered for resettlement and have submitted more than 12,000 names for
resettlement
31
.
2.4 Role of the UNHCR
The role of UNHCR in handling the refugee situation has been significant. Being a
humanitarian and non-political organization, UNHCR also negotiates with host
countries and country of origin like in this case with Nepal and Bhutan in an effort to
find a solution to the refugee situation.
Considering the long and difficult situation, UNHCR has attempted to maintain a high
level of social services in the camps and at times it has taken the lead to address issues
like camp fire, refugee violence and security of the refugees. UNHCR has been helping
to ease tensions between the local population and the refugees, urging the refugees to
be patient both in the resettlement process and their situation in Nepal. Despite the
protracted situation, the refugee situation remained a low profile for many years.

31
http://www.unhcr.org/news/NEWS/47e90e514.html
24 UNHCR has acted as an advocate on behalf of the refugees. Before mentioned visits by
high profile UNHCR officials have helped to highlight the protracted refugee situation
to the international community.
In late 2002, three UNHCR staff members were alleged of gross negligence involving
sexual abuse of young women and children in refugee camps. However, following
investigations by UNHCR Inspector General’s Office, stated on UNHCR Briefing
Notes dated 3 Sept. 2004 confirmed that ‘there was no wrongdoing found and that the
conduct of the staff did not justify disciplinary action’
32
. The UN agency has been
criticized for not providing psycho-social services in the camps to provide counseling
to victims of gender based violence and to the refugees in general. The agency was
alleged to have lured some refugees to opt for third country resettlement and failing to
ensuring safety of the refugees from opponents of resettlement. Others criticize
UNHCR for having too few staff members to handle the needs of refugees in the
camps.

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http://www.unhcr.org/news/NEWS/41384c0e4.html
25 CHAPTER III
3.1 CONCLUSION
Based on the above mentioned decision of the US and other countries to accept more
than 60,000 Bhutanese refugees from Nepal, the situation seems to be heading towards
some kind of a solution. Though there are differing views on resettlement to a third
country, those who opt for resettlement have now found a new hope which helps to
improve the atmosphere in the refugee camps. After years of solitude in the camps, and
after years of humiliation, dependency, and oppression they have a ray of hope towards
a bright future. During the past two decades, these people have demonstrated
humanity’s best instincts of survival.
We agree with Helton that refugees are perhaps the ultimate transitional figures. They
inspire us by reason of their loss of a permanent home as well as their ability to rise
above that loss and to re-establish their lives. And thereby refugees can be a source of
hope and a flesh-and-blood reflection of a tenacious life force.
33
After all the mental and physical sufferings in the camps, the refugees have not lost
hope and waited for the day of their emancipation. Parents have decided to opt for
resettlement for the future of their children and as one of the refugee said before
departing to the US everyone talks about America without knowing much about it.
Refugees would rather take a chance at fate then to languish anymore in the camps. By
virtue of the fact that these refugees are so dependent on the protection and assistance
by the UNHCR and the sympathetic intake by resettlement countries, they at times tend
to have overly high expectations and it is important not to betray their faith. It is up to
the ‘guardians’ of these refugees to provide them with necessary information to adjust
to the new environment.
The differing views on resettlement will create separation of families as the old look
forward to repatriation while the new generation can no longer wait. This has caused a

33
Arthur C. Helton, The Price of Indifference, Pg. 8
26 situation where there is a ‘generation sacrificed’ for the sake of another.
34
The defiance
of the Bhutanese officials, the inability of international community to exert influence on
Bhutan, the unwillingness of the Nepalese and Indian government to locally integrate
these refugees will always be a lesson for the future. Critical omissions like the
inclusion of the UNHCR or neutral third party during the joint verification of the
refugees, lack of proper media coverage on the situation will stand out as reasons for
the long languish of the refugees.
In another context, the continuous support of the UNHCR, the Nepalese government
and the international community has to be applauded. The refugee problems in other
parts of the world such as Afghanistan, Sudan, Haiti were victims of armed conflicts or
civil war. However, the root cause of the Bhutanese refugees in Nepal are mainly
human rights violation such as racism, ethnocentric and discriminating policies of the
Bhutanese authorities towards the Lhotshampas. The world could perhaps take a lesson
from this and give equal consideration and importance to both, the root causes and the
‘refugees’, because it is very well known that refugees are human rights violation made
visible.

34
Dr Judith Kumin, UNHCR Reg. Representative and speaking in the UN Senior Lecturer Program at
Suffolk University, Boston, Feb 20, 2008
27 BIBLIOGRAPHY
Printed Resources
1. Book
Helton, A.C., The Price of Indifference, Refugees and Humanitarian Action in the
New Century, Oxford University Press, 2002, New York
2. Reports
2005 UNHCR Statistical Yearbook
“Convention and Protocol Relating to the Status of Refugees”, UNHCR, Geneva
“Last Hope (The need for durable Solutions for Bhutanese Refugees in Nepal and
India)”, Human Rights Watch, May 2007, New York
Brennan M. et. al, “Refugee health in Nepal, Joint UNHCR-WHO evaluation of
health and health programmes in Bhutanese refugee camps in Nepal”, April 2005
“Trapped by Inequality (Bhutanese Refugee Women in Nepal)”, Human Rights
Watch, Vo. 15, No. 8 (C), September 2003, New York
UNDP Human Development Report 2007/2008
3. Others
Act on Grant of Citizenship in Bhutan, 1977, articles Ka1 and Ka 2.
Bhutan Citizenship Act, 1985
Protecting Refugees, The Role of UNHCR, 2007-08, September 2007, Geneva
The 1951 Refugee Convention Questions and Answers, UNHCR
UNHCR News NEPAL, Publication date from 31 May 2003 to 25 March 2008
Web Resources
http://edition.cnn.com/2008/WORLD/asiapcf/03/25/bhutan.refugees/index.html
http://en.wikipedia.org/wiki/Bhutan
http://en.wikipedia.org/wiki/Nepal
http://hrw.org/english/docs/2007/05/17/bhutan15936.htm
http://www.bhutannewsonline.com/lawsofbhutan.html
http://www.cbs.gov.np/Nepal%20in%20figure/nepal%20in%20figures%202006.pdf
http://www.mofa.gov.np/bilateral/nepal-bhutan.php
http://www.nepalnews.com.np/contents/englishdaily/ktmpost/2003/jun/jun19/index1.htm#1
http://www.nepalnews.com/archive/2007/jun/jun07/news07.php
http://www.un.org/apps/news/story.asp?NewsID=22740&Cr=Bhutan&Cr1=
http://www.unhcr.org/publ/PUBL/4444d3c93e.html
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